देहरादून : भारतीय प्रेस परिषद नई दिल्ली के निर्देशों के क्रम में ‘‘राष्ट्रीय प्रेस दिवस के अवसर आज जिला सूचना कर्यालय कक्ष में वरिष्ठ पत्रकार नरेश मनोचा की अध्यक्षता तथा वरिष्ठ पत्रकार वीडी शर्मा की गरिमामई उपस्थिति में सहायक निदेशक/जिला सूचना अधिकारी बी.सी नेगी ने भारतीय प्रेस परिषद के द्वारा दिए गए विषय ‘‘ Changing Nature of Press” के युग में मीडिया’’ विषय पर आयोजित गोष्ठी का शुभारम्भ किया।
कार्यक्रम की अध्यक्षता करते हुए सहायक निदेशक बी.सी नेगी ने कहा कि वर्तमान में प्रेस एवं मीडिया में बहुत बड़े परिवर्तन हुए जहां आधुनिक तकनीक ने मीडिया के प्रसार को तीव्रगति प्रदान की हैं, वहीं पांम्परिक मीडिया में आवश्यकता के अनुसार बहुत परिवर्तन हो गया है।
आज सोशल मीडिया के रूप में प्रत्येक व्यक्ति इससे जुड़ा है। उन्होंने कहा कि मीडिया को किसी भी विषय पर पूर्ण फैक्ट एवं पक्ष जानने के उपरान्त ही खबर का प्रसारण करने की परम्परा को बचाकर रखना होगा। साथ ही सरकार की जनहित की योजनाओं को व्यापक प्रचार-प्रसार करते हुए पात्रों को योजनाओं एवं उनके अधिकारों का भान कराना भी एक बड़ी जिम्मेदारी है।
कार्यक्रम में वरिष्ठ पत्रकार बीडी शर्मा ने कहा कि बदलाव प्रकृति का नियम है प्रेस भी इससे अछूती नही है, उन्होने कहा कि आदि युग से मीडिया के स्वरूप में निरंतर बदलाव हुए हैं, उन्होंने मीडिया की घटती विश्वसनीयता पर चिंता जाहिर करते हुए विभिन्न मीडिया संगठनों से इस विषय पर वर्कशाप कराने का भी आह्वान किया।
इस अवसर वरिष्ठ पत्रकार नरेश मनोचा प्रेस परिषद के गठन तथा भूमिका पर प्रकाश डालते हुए प्रेस की बदलती प्रकृति पर विचार रखें, गोपाल सिंघल ने आधुनिक पत्रकारिता का जिसक करते हुए प्रेस के बदलते स्वरूप पर चर्चा की, संजय पाठक पत्रकारिता में आलोचना नही बल्कि समालोचन पर बल दिया।
गिरिधर गोपाल लुथरा अपनी पत्रकारिता यात्रा की चर्चा करते हुए, आधुनिक युग में पत्रकारिताक के परिवर्तन पर प्रकाश डाला, मंगेश कुमार ने कहा कि उन्होंने पत्रकारिता के बदलते स्वरूप पर चर्चा करते हुए कहा कि जो विगत दशकों की पत्रकारिता एवं वर्तमान पत्रकारिता में बहुत परिवर्तन हुए है इसके लिए तकनीकि को अपनाना आवश्यक है जो समय हमने देखा वह नई पीढी नही देखेगी, वर्तमान युग में पत्रकारिता के स्वरूप में बहुत परिवर्तन हुए हैं,
राजेश ध्यानी, संदीप शर्मा, सुश्री मोनू, आर के शर्मा, आलोक शर्मा, सुश्री सपना पाण्डेय, कुलदीप सिंह, विपिन सिंह, जगमोहन मोर्य, सोनू सिंह, गौरव रतन आदि उपस्थित पत्रकारों ने अपने विचार रखें। इस अवसर पर इस अवसर वरिष्ठ पत्रकार नरेश मनोचा,गोपाल सिंघल, संजय पाठक,गिरिधर गोपाल लुथरा, मंगेश कुमार, राजेश ध्यानी, संदीप शर्मा, सुश्री मोनू, आर के शर्मा, आलोक शर्मा, सुश्री सपना पाण्डेय, कुलदीप सिंह, विपिन सिंह, जगमोहन मोर्य, सोनू सिंह, गौरव रतन आदिपत्रकारगण एवं क0स0 इन्द्रेश चन्द्र, एवं कार्यालय के अन्य कार्मिक एवं मीडियागण उपस्थित रहे।
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Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.
Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.
The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.
Even the gods, if they exist, must laugh from time to time. Perhaps what we call tragedy is merely comedy from a higher perspective, a joke we are too caught up in to understand. Maybe the wisest among us are not the ones who take life the most seriously, but those who can laugh at its absurdity and find joy even in the darkest moments.
Even the gods, if they exist, must laugh from time to time. Perhaps what we call tragedy is merely comedy from a higher perspective, a joke we are too caught up in to understand. Maybe the wisest among us are not the ones who take life the most seriously, but those who can laugh at its absurdity and find joy even in the darkest moments.
Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.
If everything in this universe has a cause, then surely the cause of my hunger must be the divine order of things aligning to guide me toward the ultimate pleasure of a well-timed meal. Could it be that desire itself is a cosmic signal, a way for nature to communicate with us, pushing us toward the fulfillment of our potential? Perhaps the true philosopher is not the one who ignores his desires, but the one who understands their deeper meaning.
Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.
Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.
The essence of existence is like smoke, always shifting, always changing, yet somehow always present. It moves with the wind of thought, expanding and contracting, never quite settling but never truly disappearing. Perhaps to exist is simply to flow, to let oneself be carried by the great current of being without resistance.
The cosmos is said to be an ordered place, ruled by laws and principles, yet within that order exists chaos, unpredictability, and the unexpected. Perhaps true balance is not about eliminating chaos but embracing it, learning to see the beauty in disorder, the harmony within the unpredictable. Maybe to truly understand the universe, we must stop trying to control it and simply become one with its rhythm.
All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.
All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.
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